Whipping for Health Care Reform

Today as the Senate prepares to consider health care reform legislation I took the time to write several Senators urging them to support the bill being placed before them. If you have time and support health care reform you might want to use these letters as models for your own.

 

Dear Senators Harry Reid, Dick Durbin and Charles Schumer:

I am writing to express my support for the Patient Protection and Affordable Act now before the Senate. The United States needs health care reform and while this bill is far from perfect it will ensure that around 94% of Americans have health care coverage, a major improvement over the current situation. Importantly it will also help to curb health care costs over the long run. I hope that as part of the legislative process you will consider an amendment to allow for the creation of single payer health care at the state level. As demonstrated by the experiences of most other industrialized countries, single payer is the best way to manage a health care system over the long term.

That aside, the major reason why I am writing to you is to urge you to strip Senator Lieberman of his chairmanship of the Senate Committee on Homeland Security and Governmental Affairs if he fails to support the Patient Protection and Affordable Act. If Senator Lieberman cannot support the Democratic Caucus as the Senate considers probably the most important piece of legislation before it during my lifetime then he does not deserve to be numbered among the Caucus’s leaders. 

Sincerely,

The Rev. Colin Bossen

Dear Senator Joseph Lieberman:

I am writing to urge you to support the Patient Protection and Affordable Act now before the Senate. The United States needs health care reform and while this bill is far from perfect it will ensure that around 94% of Americans have health care coverage, a major improvement over the current situation. Importantly it will also help to curb health care costs over the long run.

It is time now to demonstrate whether you are a member of the Democratic Caucus for your own political expediency or because you genuinely care about the American people. Concurrent with this letter I am writing Senate Majority Leader Harry Reid, Assistant Majority Leader Dick Durbin and Vice Chair of the Conference Charles Schumer to urge them to strip you of chairmanship of the Senate Committee on Homeland Security and Governmental Affairs if you fail to support this legislation. I also pledge to send a campaign donation to any progressive Democratic or third party candidate who runs against you in 2012 if  vote fail to support the Democratic Caucus at this critical juncture.

Please, Senator Lieberman, make the right choice for the country and yourself and support the Patient Protection and Affordable Act.

Sincerely,

The Rev. Colin Bossen

Dear Senator Voinovich:

I am writing to urge you to support the Patient Protection and Affordable Act now before the Senate. The United States needs health care reform and while this bill is far from perfect it will ensure that around 94% of Americans have health care coverage, a major improvement over the current situation. Importantly, it will also help to curb health care costs over the long run. 

Back in August you wrote me to express that you were opposed to health care reform because it would add to the national debt. Now it appears that the legislation will largely be deficit neutral and that over time it will save middle income Americans money, allowing them increase their consumer spending and investment in small businesses. Over the course of many years this should spur economic growth and, in turn, greater tax collection, allowing the government to reduce the national debt. I hope that you will express a consistent position and as a sign of your concern for the long term state of the economy and the national debt vote in favor of the Patient Protection and Affordable Act. Anything less would hypocritical.

Sincerely,

The Rev. Colin Bossen 

Pulpit Editorial: The Imperial Avenue Murders

Pulpit Editorial given at the Unitarian Universalist Society of Cleveland, November 8, 2009
 
I worked for several years with the indigenous women’s weaver cooperative Jolom Mayaetik in Chiapas, Mexico. The women had self-organized to better find a market for their handmade goods, to support their families and to struggle for justice in their communities. Frequently during my conversations with the collective’s members they would remind me that as poor indigenous women they were triply oppressed. They were oppressed for being poor, they were oppressed for being indigenous and they were oppressed for being women.
Over the last week as our community has struggled to make sense of a series horrific murders and rapes  I have returned again and again to the words of my indigenous friends. Here in the United States the victims of alleged serial killer Anthony Sowell were quadruply oppressed. They were oppressed for being women, for being poor, for being people of color and for struggling substance abuse. Their quadruple oppression made them ideal targets for a serial killer. Their marginalization meant society held them to have little value and their disappearance to be of little significance. As Phillip Morris wrote in Friday’s Plain Dealer, "The life of a missing black woman isn’t worth that much on the streets of Cleveland. If I’ve done my math right, a black woman is worth roughly a $1.50 plus tax." That is the cost for the bottle of malt liquor which Sowell used to lure his victims back to his home. 
I doubt that actions like Sowell’s would have gone unnoticed in a wealthier community. Where I live the city is bound to give you trouble if you put out your trash too early. The neighbors have organized to monitor a house with loud student parties and suspected drug dealing. The police are generally responsive to complaints about crime or public nuisances. It is hard for me to imagine that the foul odor of rotting flesh would long be tolerated.
On nearby 123rd and Imperial it was. I suspect that part of reason why is that in such neighborhoods the police are more present to monitor residents than to protect them. Poverty has a high price. Many aspects of it have been criminalized. The systematic racism of our society has caused police to harass and prosecute many for what essentially amount to victimless or non-violent crimes–prostitution or drug use, for instance. Instead of seeking help for their problems many seek to avoid all contact with the authorities.  
When I learn of crimes like Sowell’s I cannot help but think we are bear some guilt for participating in a society that marginalizes poor black women. I understand that Sowell’s crimes are certainly not my own. At the same time I see myself and society failing to live up to the vision articulated by the first principle of our Unitarian Universalist Association, "the inherent worth and dignity of every person". And then I am forced to recommit myself to the Sisyphean task of somehow trying to change these systems: by learning how I am complicit in them nad by seeking to transform them . It is the work of the generations and cannot be accomplished in my lifetime. But what else is there to do but try? Otherwise I would be left only with rage and despair. 

Unitarian, Universalist and Unitarian Universalist Martyrs

For my congregation’s Day of the Dead service on Sunday I am reading a list of Unitarian, Universalist and Unitarian Universalist martyrs. The list includes a number of proto-Unitarians or proto-Universalists. I include these people because they were killed because they held a unitarian or universalist theology. My source for this list is primarily This Day In Unitarian Universalist History by Frank Schulman (who following up on my last post had Jewish ancestry). If anyone out there has some additions they’d like made to the list let me know…
 
Ludwig Hetzer, beheaded and burned for renouncing the doctrine of the Trinity, Switzerland, 1529.
Katherine Weigel, burned at the stake, Poland, 1539.
Stephen Dolet, burned at the stake for denying the Trinity, France, 1546.
George Van Paris, burned at the stake for Unitarian beliefs, England, 1551.
Michael Servetus, burned at the stake for his anti-Trinitarian beliefs, Switzerland, 1553.
Patrick Patingham, burned at the stake for his Arian views, 1555.
Giulo Guirlada, executed by drowning for his membership in a Unitarian society, Italy, 1562.
Giovanni Gentile, beheaded for Unitarian Beliefs, Switzerland, 1566.
Ferancesco Sega de Rovigo, executed by drowning for his membership in a Unitarian society, Italy, 1566.
Hermann van Flekyk, burned at the stake our denying the Trinity, Flanders (now Belgium), 1569.
Francis David, died after being imprisoned for his beliefs, Transylvania, 1579.
Matthew Hamont, burned at the stake for denying the divinity of Christ, England, 1579.
John Palaeogos of Chios, burned at the stake for teaching that Christ should not be worshiped, Italy, 1585.
John Tyscovicius, beheaded when he would not swear an oath to the Trinity, Poland, 1611.
Iwan Tyzkiewiczm, beheaded for refusing to renounce his Unitarian Faith, Poland, 1611.
Bartholomew Legate, burned at the stake for advocating Unitarian beliefs, England, 1612.
Edward Wightman, the last person in England burned at the stake for heresy, a Unitarian, 1612.
John Biddle, died from a disease contracted in prison after being jailed for heresy, England, 1662.
Henry Vane, beheaded for Universalist beliefs, England, 1662.
Stanislaus Lubieniecius, Jr., poisoned, 1675.
Thomas Aikenhead, hanged for blasphemy, Scotland, 1697.
Norbert Capek, creator of the Flower Celebration service, this Czech Unitarian minister was murdered by Nazis, 1942.
James Reeb, killed during the marches for civil rights in Selma, Alabama, 1965.
Viola Liuzzo, killed during the marches for civil rights in Selma, Alabama, 1965.
Toribio Quimada, a Universalist minister assassinated by people opposed to his work as a liberal religious leader, the Philippines, 1988. 
Greg McKendry and Linda Kreager, Unitarian Universalists killed during a congregational event, 2008. 
And the many jailed or exiled for their beliefs including Joseph Priestley, Abneer Kneeland, Richard Coppin, Michael Cellarius, John Webberly, Tobias Arcissevius, Jeremiah Felbinger, Faustus Socinus, Coelius Secundus Curio, Conrad Vorstius, Claude of Savoy, Laelius Socinus, George Blandrata, Matteo Gribaldo, Christopher Sandius, Paul Best, Thomas Emlyn, Harry Toulmin, John Matthews, Samuel Naeranus, Conrad Vorstius, George de Benneville, Nicholas Dumler, Jonas Schlichtingius, Sebastian Franck, Martin Cellarius, Hermann Montanus, Andrew Wissowatius, Jr., Bernardino Ochino, Christopher Crellius and John Assheton.

The First American Congress of Liberal Religious Societies

As someone who was raised Unitaran Universalist but has both Jewish and Protestant ancestors I have always been interested in the intersections between Unitarianism (and now Unitarian Universalism) and various variants of Judaism. While researching something else entirely today I stumbled across a reference to The First American Congress of Liberal Religious Societies. The Congress met at Sinai Temple in Chicago and represented Unitarian, Universalist, Reform Jewish and Ethical Culture congregations. The proceedings of the meeting are available on-line and maybe sometime I’ll get around to reading them. This is also not the first time I’ve stumbled across interchanges between Reform Jews and Unitarians. While researching the curriculum I am writing as part of Tapestry of Faith last year I discovered a whole series of speeches by Rabbis given at the May Meetings of the AUA in the 1900s and 1910s. There’s a great essay waiting to be written by someone on the interchange between Unitarianism and Judaism out there…

Beyond the Burning River

Preached at the Unitarian Universalist Society of Cleveland, October 25, 2009

Over the next decades Greater Cleveland will survive and thrive or struggle and decline as a single entity. Cleveland Heights, Beachwood, Shaker Heights, Lakewood, Lorain, the city of Cleveland itself or any other community in the region will rise or fall with the region as a whole. Our future is, in the words of Martin Luther King, Jr., caught up in "an inescapable network of mutuality, tied in a single garment of destiny." This point was brought home to me this past summer when my family and I were in Paris. 

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Four More Sermons On-line

Four recent and not so recent sermons are now on-line:

Standing on the Side of Love (October 4, 2009)
The Bounty of the Earth (March 22, 2009)
In Search of Redemption (March 8, 2009)
Generation to Generation (March 1, 2009)

What the Bible Really Says About Homosexuality

Preached at the Unitarian Universalist Society of Cleveland, October 11, 2009*
This should be a very brief sermon. The answer to today’s rhetorical question is actually delightfully short. To the query "What does the Bible say about homosexuality?" one should respond nothing. Unfortunately, the confusion that some people have over what the Bible says and the subsequent way that they use their confusion to try to oppress members of the GLBT community requires a longer response.
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A Rough Outline of Leviticus

My project of reading the Bible is going a little slower than I hoped. At this point I had planned to be through Judges but today I just finished Leviticus. Outlining the books, even when I am just working writing my first impression outline rather than creating a refined one, seems to take quite a bit longer than I had anticipated. I suspect that this means I might not finish the project of reading the whole Bible by June. If that happens it will be no great tragedy. I will just continue to plug away until I complete both scriptures. With that said, my rough outline follows below.

Leviticus Outline

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Five New Sermons On-line

This week I put five of my sermons on-line. Over the next few months I should complete put up the backlog of sermons I acquired while our web-site was in transition. Read the new sermons on-line by clicking on the links below:

The God of Abraham (September 27, 2009)
A Joyful Welcoming Religious Community (September 20, 2009)
In Every Generation (April 19, 2009)
Trauma and Recovery (April 12, 2009)
An American Religion (April 5, 2009)

A Rough Outline of Exodus

Here is my rough outline of Exodus. Once I am done with reading the whole of the Bible I might come back and revise these rough outlines. As I read along I learn that somethings that appear as stand alone episodes are really part of larger narratives.

Exodus Outline

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